My Lords, I shall speak also to Amendment 13B. Clause 25 provides that “due regard” must be given—I emphasise the word “due”—to,
“the need to prevent people from being drawn into terrorism”.
I have to say, preliminary to speaking to the detail of this amendment, that the more that I have thought about it, in one sense the less concerned I am about Clause 25(1). It is not the heavy duty that in some ways it has been presented as, but probably in some ways it simply encapsulates common sense. That is in one sense. Where I find a real problem is in the elaborate infrastructure or superstructure—I am not sure which it is—that has been built around this simple proposition and the context in which the clause, and the whole of Part 5, is now being viewed: the feeling among the Muslim communities that they are being got at. That is why I am still of the view that it would be far better not to have a statutory duty with all the bureaucracy, costs and difficulties that that carries. However, my amendment is much more modest than that principle.
As I said, Clause 25(1) provides for “due regard”. Under Clause 28, the Secretary of State is to issue guidance, and under subsection (2) of that clause the authorities must “have regard” to the guidance. Therefore,
is the heavier duty the duty in Clause 25? Is there significance in the difference? Is it technical perhaps that Clause 25 is about a statutory duty and that Clause 28 is about guidance, which does not have the same status as legislation and therefore less regard might be had to it? However, what was a two-faceted question became triple-faceted when the Government laid an amendment on freedom of expression in universities. I do not want to anticipate the debate on that issue but I note that the institutions are to pay “particular regard” to the freedom of speech duty in the 1986 Act. So we now have three levels. Indeed, the Secretary of State is to have “particular regard” to that duty when issuing guidance and considering directions.
It is clearly important to understand the relative weight of these terms. In respect of education, perhaps the freedom of expression duty, because it prompts particular regard, trumps the duty concerning preventing people being drawn into terrorism. On reading all this again, I have to say that, as well as being about the relative weight, it is about which duty is the one in the new clause. In other words, the hierarchy seems to be particular regard, due regard and then plain regard. I am looking for assistance from the Minister on this.
Amendment 13B provides that,
“each specified authority shall have”—
why not?—
“regard to the impact … on local communities”,
which I have put in the plural, and on people connected with the authority, and,
“of the manner of the exercise”,
of this on local communities.
Among various briefings over the past few days, I have received the response to the Prevent duty guidance consultation from the London Borough of Sutton. I should like to share with your Lordships some of the comments that have been made. It states:
“There is a further issue of risk of negative impact from the duty if it is undertaken without careful consideration of local context. There is already evidence to suggest that the delivery of interventions such as around female genital mutilation and honour based violence adding to polarisation of communities. The interventions are important but must be delivered with understanding”.
In the response, a young Muslim woman is quoted as asking,
“‘why in my class are the girls taken out and spoken to about FGM and honour based violence and everyone looks at me and the other girl in a headscarf—these things have nothing to do with my life and are not risks I’m interested in. I’d rather know more about how to stay safe walking across my park’”.
As the London Borough of Sutton response says:
“The guidance is silent on such issues”.
The phraseology of this amendment was prompted by an amendment moved by the noble Baroness, Lady Smith, towards the end of the last day in Committee on the new Privacy and Civil Liberties Board. We have quite properly spent time in our debates emphasising the importance of a positive approach to community engagement—in other words, engagement, not disengagement—and it being a continuing process. Time and again, it has been put to Members of your Lordships’ House that the Muslim communities feel that they are viewed as the problem; namely, that if
you are a Muslim, if you are not a terrorist you are a potential terrorist and you need to prove that you are not. Obviously, that is the most enormous slur or slander on the vast majority of Muslims, and it is very counterproductive in that it is polarising and alienating.
My amendment refers to the impact on communities, pupils, clients, patients and so on. As has been said to me, there are questions about workability, functionality and encroachment into the private sphere by the state. I mention the manner in which the duty is exercised because attitudes show in actions and words, and we all know that it is not only what we do but the way that we do it. I beg to move.
4.30 pm