My Lords, I thank my noble friend Lord Cormack for introducing this amendment. It has generated a passionate debate and raised important issues, not least ones also reflected in our Second Reading debate about the upbringing of children should there be a mixed marriage. The noble Lord, Lord Luce, quite properly indicated that this Bill is limited in its scope and does not deal with the established church or the monarch as Supreme Governor. I know the passion with which my noble friend Lord Forsyth takes a view—which I share—on the wording of some 17th century legislation. That wording is offensive, but as the noble Lord recognised from his early attempts with a Private Member’s Bill, these matters are hugely complex and I do not believe that this Bill is the appropriate place to deal with them.
As the noble Lord, Lord Luce, indicated, at Second Reading he and the noble Lord, Lord Janvrin, asked if I would meet representatives of the Catholic Church. I did so earlier this week. I can inform the House that I came away with a clear message that in the instance of mixed marriages the approach of the Roman Catholic Church is a pastoral one. It was considerably stressed to me that the Catholic Church will always look to provide guidance that supports and strengthens the unity of the partnership and the indissolubility of marriage. It is in this context that the Catholic Church expects Catholic spouses sincerely to undertake to do all they can to raise their children within the Catholic Church.
However, where it has not been possible for the child of a mixed marriage to be brought up as a Catholic, it has been drawn to my attention that the Catholic parent does not fall subject to the censure of canon law. The clear signal was that the overriding concern in Catholic pastoral guidance to couples in mixed marriages—it was drawn to my attention that there are many mixed marriages today in England and Wales—is the unity and indissolubility of the marriage. I assure the House that it is not the case that the children of all mixed Protestant and Catholic marriages must be brought up in the Catholic faith.
It is also important to note the important concept within the Catholic Church of subsidiarity. As a Presbyterian I do not pretend to understand it, but it is one that I have certainly heard associated with the Catholic Church. We perhaps debate the word in another context, but within the organisation of the
Catholic Church, subsidiarity is an important concept and much decision-making is devolved to a local level, including decisions relating to mixed marriages. Quite simply, the Vatican does not get involved. My noble friend Lord Deben highlighted both the constitutional implications and significance if the amendment moved by my noble friend Lord Cormack were to be carried. It would raise constitutional issues and would put the Pope in a very difficult position, one that I suspect the Vatican does not aspire to have thrust upon it. In its recent letter to Members of your Lordships’ House on this issue, the Church of England stated:
“The present prohibition…is not necessary to support the requirement that the Sovereign join in communion with the Church of England”—
that is, the prohibition on marrying a Catholic—and therefore:
“Its proposed removal is a welcome symbolic and practical measure consistent with respect for the principle of religious liberty”.
The Archbishop of Westminster, as quoted by the noble Lord, Lord Luce, welcomed the decision of the Government to give heirs to the Throne the freedom to marry a Catholic, and recognised the importance of the position of the established church in protecting and fostering the role of faith in our society today.