It is a pleasure to follow the hon. Member for Morecambe and Lunesdale (David Morris), who has perhaps taught us that the Union is more complicated than rocket science.
What is our Union based on? Is it based on history, reality, identity, economics, cultural friendship or kinship—or is it based on all of those? It is more than the Acts of Union of 1536 and 1707, which led to the creation of the Union as we know it. It is all that and more. More importantly, our Union is not fixed. It has matured, developed and deepened. It has facilitated change and been subject to change. It is still not fixed now. It is still open to development, and devolution is possibly the most relevant example. The Union is not a cul-de-sac out of which we need to reverse; it is a highway on which we travel when we support, aid and seek aid from those we support across the Union.
I want to pick up on the question of identity, which my hon. Friend the Member for Midlothian (Danielle Rowley) raised, and how it feeds into and fuels the concept of the Union. Individuals’ relationships with the Union and the Union itself lie at either end of the concept, and the identity that individuals feel feeds into that concept.
Identity can be both objective and subjective. As an objective concept, it is, sadly, becoming increasingly based on a pure geographical location sitting at the heart of the identity—small-minded nationalism. Increasingly we see that geographical nationalism is based on a foundation of exceptionalism. There is also, however, a subjective assessment of identity—namely, how a person feels to themselves. People may remember writing in their school books all those years ago, starting with their street, then their town and then their region and country. In my case, I would then put, “Europe, the world and the universe”. That is childish fun, but within it sits a strength of identity driven not by geographical location, but by the association we feel for others, be they close by or far away.
I love it that in Scotland people are identified and judged not by their jobs or by their educational achievements, but by the person that they have become. From that comes an acceptance that someone may have an opinion. One may disagree with that opinion and argue against it, but the discussion that can take place strengthens the value of that relationship and the knowledge that we all have. Brexit has shown us that if we take the relative simplicity of economics—should I joke?—we will see that there is an interconnection between countries that make up a union. Such interconnections are complex, intertwined, co-relational and much like that Gordian knot—a problem some see answered by a simple slicing through, although that answer is far too simplistic for such a complex question. A separation once made cannot be remade.
The strength of our Union is that it allows for all these different identities and more. It is stronger because identification is fluid. It is stronger because we share and mix answers, ideas and solutions. It is stronger because, even though the current Union is not fixed, it is a vehicle that allows for growth, development and change. The power to empower our communities by passing down powers to the level that they can work at best by people answerable to those the decision affects and linked to the funding of those decisions is important.
As Einstein said:
“Nationalism is an infantile disease. It is the measles of mankind.”
However, nationalism with a small “n” allows us to celebrate and to promote cultural difference. It can inform, educate and rightly be something to take pride in. I am not talking about the simple aggressive nationalism that penetrates our contemporary politics. When unchecked or when used to dominate, this malign form of nationalism has historically be shown to be catastrophic. No one should be cowed into dissociating themselves from their background.
Devolution exists as a constitutional bridge between Scottish and British backgrounds. Culturally, Scotland has always had a different education system. It has had different norms in its legal system and alternative ways of approaching politics. In the 1970s, J P Mackintosh asserted that it was these cultural and national differences
that spurred the need for a different way of governing Scotland. Like Donald Dewar, I do not believe that our current devolution settlement would be possible without the work of the East Lothian and North Berwick MP, J P Mackintosh.
I wish briefly to mention an early-day motion that I tabled this month, which recognises the contribution that John Pitcairn Mackintosh made in this place, in this debating Chamber and on this issue. A week today, on 30 July, we will mark 40 years since John’s untimely death. He was a fierce debater, a strong proponent of European integration, a constitutional reformist and, of course, a man who fought tooth and nail, even within the Labour party, to deliver devolution to Scotland. He was an incredible constituency MP. Along with Gerald O’Brien, he brought astuteness, tact and organisational strength to Prestonpans and East Lothian Labour party. Mackintosh’s most notable expression, now fittingly placed at the entrance to the Donald Dewar Room, acknowledges that
“the people in Scotland want a degree of government for themselves…and it is not beyond the wit of man to devise the institutions to meet those demands.”
Critically, Mackintosh believed that these demands would strengthen, not weaken, the unity of the United Kingdom. A strong Union sits well within Mackintosh’s conception of devolution as he advocated for a co-existence of national considerations—the ability to identify as British and as Scottish. He rightly argued that the people of Scotland do not want the trappings of independent statehood, or any reversion away from self-governance. It was this third way that was backed by Scotland and by East Lothian by a clear margin in both 1997 and in 2014.
While debating the Scotland and Wales Bill in 1976, Mackintosh developed an image of devolution that sits remarkably close to our contemporary system, but the Bill itself, which he did support, was still not radical enough for him. The reserved powers still left the Secretary of State as a governor of Scotland rather than the person watching over it as it governed itself. That point was forcefully made by Mackintosh. He argued for extra taxation powers, which were eventually brought forward 40 years later through the Scotland Act 2016.
This is a union state that is made stronger by the diversity of its various parts—the contributions from Wales, Scotland, Birmingham, Cornwall, Glasgow, Cardiff, Aberdeen and even Newcastle. The UK is at its best when there is a full contribution and expression from all the different identities, with common links and experiences. It is a Union, not a unitary state.
Much has been said about the challenges of the British national identity and the risk to the Union, but that fails to see the strength that lies in a subjective, fluid identity. The strength of the Union lies in its fluid nature, which hugs the diversity of its parts, rather than smothering the imagination and dynamism of its individuals. The challenge is to re-empower those communities by giving back the ability to flourish and prosper; to draw on other parts, resources and talents; and to support those other parts so that together we can create a Union that truly is a tapestry of strength.
8.45 pm