The food business operator—the operator of the abattoir—is legally required to ensure that those are followed, but I point out that an official veterinarian is present at every abattoir and it is their job to enforce them. I shall return to the issue of enforcement later.
In addition, the regulations require that before each animal is slaughtered, the knife must be checked to ensure it is sharp and undamaged, and that the cut must be a rapid and uninterrupted movement that cuts both carotid arteries and veins.
Other national rules concern the so-called standstill times for cattle, sheep and goats: following the neck cut, the animal cannot be moved, in the case of bovines, until it is unconscious and at least 30 seconds have passed, or, in the case of sheep and goats, until at least 20 seconds have passed. The standstill times aim to provide protection from avoidable pain, suffering and distress caused, for example, by unnecessary movement while the animal is still conscious.
Although there are no standstill rules as such for poultry, there are still a number of national rules that aim to minimise pain, suffering and distress. Following the neck cut, no further dressing procedure can be carried out on the bird until it is unconscious and at least two minutes have elapsed, in the case of turkeys and geese; for all other birds it is 90 seconds.
I set those regulations out in detail because it is important to recognise that there are special, strict requirements where religious slaughter is carried out. However, hon. Members should recognise another important point: none of the exemptions we have for religious slaughter exempt any operator from their obligations under the Animal Welfare Act 2006. It is the role of the official veterinarians in the abattoirs to decide when it may be necessary to go in, as required under the regulations, and use a bolt gun where something goes wrong. I shall return to that point later.
As my hon. Friend the Member for Kettering pointed out, there are also differing requirements right across Europe, as provided for in the European regulations. In Germany, for example, abattoirs have to prove the religious needs and the number of animals to be slaughtered to satisfy the needs of the religious community concerned before being granted a licence. My hon. Friend asked whether we could look at that further, as did the shadow Minister. It is an interesting area and following this debate, given the apparent support from hon. Members, I would be willing to look at it. However, the existing standstill times are already a powerful disincentive for the mainstreaming of religious slaughter, because they make the process much slower. It is therefore not really in the interests of any abattoir to conduct religious slaughter in accordance with the regulations unless it is for a specific need.