I suspect that if we asked hon. Members of this House, I would not be seen as someone who was particularly squeamish or had too much of a conscience, given my agricultural credentials, which have already been referred to. I have to say, however, that the killing of an animal without stunning is, in my view, repugnant. It should be stopped, in an ideal world, but I accept that there are constraints on taking that final step. I say that not because I have read about the process or been pressurised by various people, but because I took the trouble when I was a Minister to go and watch it happening. It was clear to me that what was often referred to as religious slaughter—unstunned slaughter—was a political issue of some importance, so my private office organised my visit to a halal slaughterhouse to witness it happening. I stress that I have not been to a shechita abattoir.
I went to the halal abattoir, and I watched a number of sheep and cattle being slaughtered. The owner of the abattoir, himself a Muslim, made it absolutely clear to me that he did not like unstunned killing, but that when it comes to the obligation that the hon. Member for Birmingham, Ladywood (Shabana Mahmood) touched on a moment ago, the decision as to whether something is halal is taken by the imam who is present at the time. A prayer has to be said during the slaughter of all halal meat, but the decision on whether an animal is stunned or unstunned is taken by the imam. A number of Muslim organisations take it upon themselves to decide what is and what is not halal. When I was a Minister, I organised meetings with representatives of many Muslim organisations and groups, and I am afraid that there was absolutely no meeting of minds—I do not mean with me, but between the organisations across the table. I sat back and listened to some very strong language between Muslim abattoir operators who always pre-stun everything and whose imams are happy to say the prayer when an animal has its throat cut after being electrically stunned.
Going back to my own experience, I have watched a number of sheep having their throat cut without pre-stunning. As anyone who has visited an abattoir will know, the sheep were held in a conventional rising V-belt. They are hugged by the V-belt, which is made up of two belts, and when they reach the top it is their turn to be killed. Normally the animals are stunned before their throat is cut, but what I saw was without the stunning. Incidentally, that is how the abattoirs address the issue that one animal should not see another animal being slaughtered, because, in a V-belt, the next animal in line is behind the one being slaughtered. I saw a number of sheep being slaughtered, and the average time before those animals appeared to become senseless—in other words, before their head dropped, which most people assume is the point at which an animal collapses—was between 15 and 18 seconds.
I have also watched cattle being slaughtered, and I am afraid that my hon. Friend the Member for Kettering (Mr Hollobone) underestimates the length of time before cattle become senseless. He referred to two minutes, but when I was a Minister I was told that it often takes a lot
longer. In the slaughters I witnessed it was nearly always much longer than two minutes. I watched animals going into the slaughter box, where their head was lifted by a form of restraint to expose the neck, which was then cut. Their heart, of course, was still going. Blood gushed out—there is no alternative word, and I am not overemphasising this—and stretched several feet in front of the animal. The gushing went on for minute after minute. Animals are not held up in such restraints, so they remain standing on their legs. If we take the point that an animal becomes senseless when it collapses, or that it collapses at the point when it becomes senseless, we are talking about four to six minutes. I saw animals stand for six minutes before they collapsed. That is my experience.
The owner of the abattoir I visited was trying to be helpful. He clearly understood the reason for my presence and would have preferred not to have to slaughter unstunned animals, so he also did what has been referred to as a post-cut stun, in which a bolt is fired into the animal’s head at the moment its throat is cut. Of course, the animal collapsed immediately. Any animal in the conventional slaughter process collapses senseless at the moment the bolt is fired. Such post-cut stunning strikes me as a significant alternative option. I am concerned about the disagreement within the Muslim religion about what constitutes halal, but I believe that we should be able to find a way forward.
My hon. Friend did not refer to New Zealand, but I have also witnessed the halal slaughter of both sheep and cattle in New Zealand slaughterhouses. The animals were all electrically stunned, rather than stunned with a retained bolt, before their throat was cut. In all the cases I witnessed, the animals appeared to be completely senseless from the electrical shock when their throat was cut. I therefore conclude that the animals were not suffering, but my experience in this country is different.
As an aside, we have heard from a number of quarters about mis-stunning. I was going to say that mis-stunning is regrettable, but that is not strong enough. Mis-stunning is not good enough, but it is a distraction from the issue. Mis-stunning should be dealt with. Even if every animal is stunned, mis-stunning should be addressed through better training and the proper prosecution of abattoirs in which it takes place.
I do not want to venture too far into the religious arguments—I strongly feel that non-stun slaughter is an animal welfare issue—but the other issue is what constitutes what is legitimate under sharia law and Muslim beliefs. The argument put to me by those who support non-stun slaughter is that the animal must be able to recover if its throat is not cut. An animal clearly cannot recover from a bolt fired from a bolt gun, and therefore it is not permissible. The debate is much more balanced on electrical pre-cut stunning. The problem—I am sure this has already been put to my hon. Friend—is that members of the Muslim community who would be prepared to entertain electrical stunning as acceptable, other than those who already do, want evidence that animals are able to recover. In other words, if an animal’s throat is not cut after it has been electrocuted, they want evidence that, moments later, it will recover and be perfectly all right and undamaged. The problem—this is bureaucracy gone mad—is that supporters cannot provide that evidence because it then becomes animal experimentation, which requires a Home Office licence.
The Home Office will not grant such a licence, so supporters cannot provide the evidence that might convince people of the argument.
Earlier, somebody said that pigs do not count because they are not eaten by either Muslims or Jews, and I also want to address the issue of training.