My hon. Friend makes an extremely good point. I have a great deal of respect for the shechita position. The shochetim who slaughter under the shechita provisions, as my hon. Friend the Member for Finchley and Golders Green has described, might be miscategorised as mad axemen running around with knives slaughtering animals by cutting their throats. They are not like that. They have to go through a very intensive training programme that lasts at least three years. They have to be calm, and the animal has to be calm when the slaughter is about to take place. A surgically sharp knife is used, and I have to say that a strong case can be made that an animal meeting its death in that calm environment with a trained professional may meet a better end—“happy” is the wrong word—than an animal that is pushed through mass production abattoirs, where animals are bumping into each other, mis-stunning takes place and there is a lot of distress and noise because of the need for mass-produced meat in this country.
The shechita community can make a good case, but I contend that they are not making it strongly enough, and that there is work for them to do to convince the Government of the merits of their case. They are also going against an overwhelming tide of opinion in this country which is against the non-stun slaughter of meat. I respect the Jewish point of view—please do not get me wrong on that—but they need to make their case rather better.
There was an interesting letter in last week’s Jewish Chronicle, of which I happen to be a weekly reader, from, presumably, a Jewish correspondent from Lancaster, who said:
“The rabbinical interpretation has been made that the blood should be removed by drainage through a severed artery. And that is carried out by cutting the throat. However, I cannot see why having the animal anaesthetised, before its throat is cut, in any way detracts from the original biblical injunction not to consume animal blood.
Perhaps a rabbi can explain where I am wrong.
Is there really any religious reason that shechita might not include stunning of the cattle before their throats are cut?”
I suggest that elements of the Jewish community do not quite understand where Shechita UK and other organisations are coming from.