Absolutely, and by using concepts such as “the war on terror” as part of our counter-propaganda campaign we may indeed be scoring an own goal. But in discussing techniques for what we are doing in this place, believe me, there are not a host of radicals
hanging on every word we use in this debate about the machinery that we should set up. Once we have set up the machinery, we can then go into the niceties of which expressions we use and which we do not. But let us be frank; this is a battle of ideas. It is a battle between barbarism and civilisation. The hon. Member for Perth and North Perthshire and others can shake their heads as much as they like but were I to make, for example, a similar argument against racist and Nazi exterminatory ideology, they would not blame me for couching the argument in the terms of a battle of ideas. It is a battle of ideas; the people who subscribe to this extreme doctrine have declared war on our civilised standards of democracy and tolerance.
I always mention—it so appropriate and someone always forces me, or perhaps I should say, incentivises me to do so—what the late great Sir Karl Popper described as the paradox of tolerance in a free society. He defined it in the following terms: you should tolerate all but the intolerant because if you tolerate the intolerant, the conditions for toleration disappear and the tolerant go with them. I make absolutely no concession to the hon. Member for Perth and North Perthshire or indeed to my right hon. Friend the Member for Haltemprice and Howden (Mr Davis). My right hon. Friend was talking about something slightly different—what we do when we are engaged in a battle of ideas—so I will give my right hon. Friend that get-out. But I make no concession to the hon. Member for Perth and North Perthshire about using the phrase “a counter-propaganda battle.” That is exactly what it is. We used to wage it against fascism and Nazism and against communist ideology and extremism. This is the latest incarnation, albeit one that goes back to a time hundreds of years before those terrible and extreme ideologies came on the scene to terrorise mankind.
It is fully understandable that a Government’s first concern has to be with the end of the conveyor belt at which fully-formed terrorists spring into action, either on what they call a “spectacular” scale by killing hundreds or even thousands of people, or what we on the Intelligence and Security Committee prefer to call the self-starter end of the spectrum. We use that rather than the “lone wolf” appellation for reasons similar to the point made by my right hon. Friend the Member for Haltemprice and Howden. But whichever it is, by the time we reach that end of the conveyor belt nothing can be done. I venture to say that even the best counter-radicalisation and counter-extremism programme will not prevent some individuals from getting on that conveyor belt and travelling all the way to the end. The question is how we isolate them from the majority and prevent them from infecting the majority.
In the amendment, my opposite number—and friend—the right hon. Member for Salford and Eccles and I are trying to get something stronger in the Bill. For example, we are trying to add to clause 21 words about developing
“capacity to combat and reject the messages of extremism”.
I am terribly sorry but the word “combat” is in there; I make no apology for it. The clause says that a
“specified authority must, in the exercise of its functions, have due regard to the need to prevent people from being drawn into terrorism.”
I think having “due regard” is a pretty weak obligation and, as the right hon. Lady said, much of the focus here is on the obligations of various organisations and authorities
covered by the Bill towards individuals who have already been identified as being vulnerable, at risk or on the path towards radicalisation. But we need to do something else. We need to try to create an atmosphere and a climate that is totally hostile to the propagation of the basic extreme ideology so that it becomes increasingly difficult to find anyone who is on that path to radicalisation because the whole concept of the ideology is anathema to society as a whole, or will be by the time we have finished.