I must begin by saying that I do not have to declare an interest in the debate today, in that I am not related in any way to any member of the royal family—unlike some Members of the House. Nor am I related to a Welsh saint; I have been assured that, despite my name, there is no connection whatever.
I rise to respond to this excellent debate with some trepidation. I have to express some strong reservations, but I want to begin by congratulating the hon. Member for North East Somerset (Jacob Rees-Mogg). His speech introducing the new clause was a veritable tour de force, if I may use that language. It was a wonderful speech; it is a long time since we have heard such a wonderfully erudite exposition in the House. It was very much about equality between the members of all religious faiths and none in regard to the ability to hold the position of monarch of this country. That theme was taken up powerfully by a number of Members, including my hon. Friend the Member for Hayes and Harlington (John McDonnell), who said that new clause 1 highlighted what many people consider to be a continuing anachronism.
It should be recognised, as several constitutional historians have done, that the monarchy today has a number of symbolic roles attached to it, including the Head of the Commonwealth and the Supreme Governor of the Church of England. Some might question whether it is correct to describe those roles as symbolic, but the reality is that we live in an increasingly secular society and that many people are now quite rightly questioning the close connection between Church and state.
There is no doubt in my mind that Parliament must have this debate. We should also have a debate on the question of disestablishment. My hon. Friend the Member for Newport West (Paul Flynn) mentioned the fact that the Church in Wales had been disestablished since 1920. Speaking as a Welshman and a member of that Church, I recognise that that has created a sound constitutional relationship between that Church and the monarch in England. However, that debate and the debate on religious equality in regard to the throne are debates for another time. That is not to say that we must shy away from those debates—quite the opposite, in fact—but we must recognise that this is a limited, narrowly defined Bill.
The Bill has had a long gestation period, starting with the work done by the previous Government and continuing under this Government. Its contents have been agreed by the Heads of Government in the Commonwealth. If the whole issue were to be reopened in the way that has been suggested, we would have to go back to square one and begin the long, convoluted process again. I am sure all Members would accept that that would be neither helpful nor desirable.
It is also important to note, as we have been discussing the international element to the Bill in relation to the Commonwealth, that Queen Beatrix of the Netherlands might abdicate in favour of her son. I mention this because the Netherlands is one of the countries that has abolished male primogeniture, and I very much hope that the House will follow that good Dutch example.
It was made clear in our previous debate on the Bill that although the legislation might appear straightforward at first glance, it is in fact extremely complex. The nature of the constitutional relationship between the monarchy and the Government is byzantine, to say the least, and there will inevitably be unintended consequences that will have to be scrutinised in great detail.
I should like to ask for greater clarification on one such detail relating to new clause 1. As I understand it, the hon. Member for North East Somerset believes that the monarch could still be the head of the Church of England if he or she were in communion with the Church, but if that were not the case, he is suggesting that the next in line of succession could fulfil the role. What would happen, however, if that individual were not a member of the Church of England?