My Lords, I too begin by expressing great thanks to the noble Lord, Lord Ahmad, for the grace, wisdom and fortitude with which he has led us in this debate. I welcome the consensus that I have heard across the Chamber from all sides. Like others, I have learned so much this evening. I also want to echo what the most reverend Primate the Archbishop of Canterbury said earlier: I too deeply mourn and cry out for all those who have been brutally murdered in this conflict and rightly note the duty of Israel to guard and defend her citizens, yet at the same time I cry out on behalf of the innocent in every community and appeal for a peace with justice.
Like the noble Lord, Lord Godson, who we have just heard from, I want to say a little about an element of this that we have not discussed that much in this debate, which is the impact of it all here in our own country and how this, in turn, affects the world. We are, as we know, a global community living in an age of instant communication. Our interconnectedness means that this conflict is felt deeply across the world and directly affects communities here in the UK, immediately and especially Jewish and Muslim communities. There are of course personal consequences. We have movingly heard about those for some of us here in this Chamber, but even if we do not know people ourselves, we know people who know people who are related to those in Israel and Palestine who have lost loved ones, livelihoods and homes—even those who are still being held hostage.
At the same time, the unfiltered platform that social media allows to extremist voices is making the situation worse, creating an atmosphere of palpable fear—this came up in Questions earlier today—and it is something we urgently need to address. It has no place in our democracy. As the noble Lords, Lord Harrington, Lord Bilimoria, Lord McCrea and Lord Godson, have said, anti-Semitism and Islamophobia are on the rise, but particularly anti-Semitism. Senseless and pointless
attacks on Jewish community buildings, schools and individuals have all increased, and the statistics are truly frightening, as we have heard.
Up and down the country, and built up over many years, we have across our nation a strong network of regional faith forums, many of which I have been involved with, as have almost all the Bishops on these Benches. Yet, I hear that a number of them, while relationships continue, are struggling to agree joint statements or hold vigils for peace because it is all too raw and emotions are running so high, and because there are still so many unhelpful voices around. However, some have taken place, and this is a vital sign of hope, and something that we must build on. Although, like the noble Lord, Lord Godson, I abhor the hateful voices, I also want to pay tribute to women and men from across our faith communities—I am thinking especially of Muslim and Jewish leaders that I know—who are working courageously to lead through this time and at considerable personal cost. There are inspiring examples of this happening across the north, in Leeds, Bradford and other places where I serve. I am thinking here of teachers, pastors, priests, youth workers and community workers who are nurturing the values that we all hold dear, caring for one another and building community across strong difference.
We need to be clear that how individuals and communities act here and now, today, tomorrow, in this country, will shape and influence what happens next, in the coming days and for the years ahead. Which also means that what we say here—our statements, policies and prayers—both in content and tone, matters. I note particularly the comments made by the noble Baroness, Lady Deech, earlier, about the need to renew our religious education and particularly education around the Holocaust. So, while of course we must condemn utterly those who foster fear and hatred in our communities, we also need to galvanise and support those who at the local level are modelling something different and seeking the way of peace.
Finally, in the last couple of weeks I have noticed two things: first, that human blood is red—Jewish blood, Muslim blood, Christian blood; secondly, like the ocean, tears are salt water, and the flood levels are rising. Unless we pay attention, both internationally and at home, to the things that make for peace, unless we are clear about the evils we face and the need to strengthen international law to make safe passage, then we might be overwhelmed. Therefore, I ask the Minister, what efforts are being made to support those at the local level who are working for community cohesion and are busy making peace.
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