My Lords, it is a privilege, albeit a rather chastening privilege, to follow the noble and right reverend Lord and all who have spoken so eloquently in this debate. I echo what has been said about the terrible events of 7 October. Over the last few days, I have been listening to the incredibly moving testimony of the families of some of those murdered and some of those taken hostage. I urge His Majesty’s Government, and particularly those organisations, countries and Governments that have relationships with Hamas—the humanitarian organisations that have worked in Gaza for years and the Government of Qatar who host the political leadership of Hamas—to put as much pressure as they can on Hamas to release all the hostages, not two by two.
I also express my real sympathy with the families of the civilian population of Gaza who have lost their lives, for all human life is precious. But the two situations are not equivalent. There is no equivalence between the deliberate murder, beheading and kidnapping that took place on 7 October and what is happening in Gaza. The victims on 7 October were not being used as human shields. The inhabitants of the kibbutzim,
many of whom had devoted all their lives to the pursuit of peace, were not harbouring units of the Israel Defense Forces. The IDF is not targeting civilians, but in war, which this has now become, civilian casualties are sadly inevitable. That is one of the dreadful consequences of all war. The terrible truth is that Hamas has displayed no interest in minimising those casualties.
The outcome of the present hostilities is, to put it mildly, uncertain. It is impossible to know what the Middle East will look like when the fighting dies down, as one day it must. But even in the midst of the most terrible darkness, it is human instinct to look for hope. Like those who have spoken before me, I will spend a minute or two talking about what might come later—what really must come if we are to have any chance of a lasting peace in part of the world that gave birth to some of the most noble aspirations and ideals in human history. I speak with humility; it is easy to pontificate when you are thousands of miles away, safe in the relative security of the environment which we are privileged to enjoy.
I am a patron of an organisation called the Abraham Initiatives, which is not to be confused with the Abraham accords, which I also welcome and support. The Abraham Initiatives exists to promote trust and good relations between the Jewish and Arab citizens of Israel—the only place where Jews and Arabs live together, often side by side. It is carrying out important work at the moment in these very fraught circumstances to calm tensions between the two communities. If trust can be fostered between them, it could have positive repercussions elsewhere—in the West Bank and even perhaps one day in Gaza.
While I am on the topic, may I digress for a moment to nail the myth—the trope—that Israel is, in some undefined way, an apartheid state? A Muslim Arab judge sits on Israel’s Supreme Court. I have an Arab friend who was Deputy Speaker in the last Knesset. Half the Israeli football team are Arabs. These are not the hallmarks of an apartheid state.
It is not enough. If a lasting peace is to be secured, as our Prime Minister and my noble friend have said, there has to be a two-state solution. Of course, it cannot happen now. It was not going to happen before 7 October, because Israel has a Prime Minister who has shown no interest in a two-state solution, and, alas, the Palestinian Authority is led by those who lack the authority and respect of their own people, which is essential if an agreement is to be made to stick. We need an Israeli Prime Minister who believes in a two-state solution—we may get one before too long—and we need a Palestinian leader with the authority to make an agreement; we need a Palestinian Mandela.
There will be many who dismiss this as fantasy. It may be, but we must dare to hope. As we contemplate the bleak darkness of the current conflict, let us pray that one day we will see what so many crave—a lasting peace in the Holy Land.
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