My Lords, I listened with deep appreciation and gratitude to the most reverend Primate speaking out of his immediate experience in the area.
When I first heard about the horrific massacre on 7 October, in which more than 1,400 women, men, children and babies were shot to pieces—the worst day in Israel’s history—a verse from the book of Jeremiah came to mind, one quoted in the New Testament in relation to Herod’s slaughter of the innocents:
“In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not”.
Now, with perhaps 5,000 killed in Gaza, many of them women and children, there are more who are weeping, who will not be comforted, because they are not.
As someone who is conscious of the horrific history of Christian anti-Judaism, which morphed into anti-Semitism in the 19th century, I believe that the Christian churches have a special responsibility to care about the safety of |Israel, where the Jewish people, after centuries of persecution might at last be safe. Their safety should be our concern. It was good to hear from His Majesty’s Government and all the speakers on the importance of the safety and security of Israel at this time.
At the same time, we feel close to our Christian sisters and brothers in Gaza and the West Bank, where in this year in the West Bank so far 200 Palestinians and 30 Israelis have been killed. The prayer of an Arab Christian resonates with many of us:
“Pray not for Arab or Jew,
for Palestinian or Israeli,
but pray rather for ourselves,
that we might not divide them in our prayers
but keep them both together in our hearts”.
In 1962, I had the privilege of spending a term studying in Jerusalem. 1962 was the time of the Cold War, which I could not see ending in my lifetime, but in 1989 the Berlin Wall came down. It was the time of apartheid, which I did not see ending without massive bloodshed, but in 1994 Nelson Mandela was peacefully elected
President. However, in Israel, the West Bank and Gaza things are much worse now than they were in 1962. Where has the will for peace gone? Since 2014, people have talked so often of a two-state solution being dead, but what is the alternative? It was good to hear from the Minister, once again, a vision of that two-state solution.
One group of people in whom the will to peace strongly resides are members of the Parents Circle – Families Forum, who I am sure the most reverend Primate will have met. This is made up of family members of those killed in recent conflicts: mothers of Israeli soldiers and mothers of Palestinians teenagers. Created in 1995, it now has more than 600 bereaved members joined together in their shared grief and shared commitment to reconciliation. When will their will for peace be translated into political terms?
Our hope must be not only that the present conflict can be contained and stopped but that a new stronger will for peace will emerge in the Israeli and Palestinian leadership. In the civil war in this country in the 17th century, Sir Robert Shirley erected a church at Staunton Harold. A monument to him on that church reads:
“whose singular praise it is to have done the best things in ye worst times and hoped them in the most callamitous”.
In these worst and most calamitous times, the best thing we can hope for and work for is the recovery of a serious will for peace in the leadership on all sides, with pressure from the international community to bring it about. I very much hope that even now, as Hamas —rightly labelled a terrorist organisation—is rendered incapable of carrying out further attacks, His Majesty’s Government are giving thought to what lies beyond—the endgame not only about the governance of Gaza after Hamas has been rendered incapable of carrying out further attacks. It was good to hear that there is still a vision there, but are we going to get new leadership among the Palestinians and in Israel, and pressure from the international community to bring it about?
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