My Lords, I wish, of course, to support my noble friends Lady Thornhill and Lady Scott of Needham Market on Amendment 59. But I wish to address my remarks to government Amendment 60, which I do not support and urge others to do the same. Along with other consequential amendments, this seeks to disapply Part I of the Local Government Act 1894 from affecting any parish council powers conferred by other enactments. Section 8(1)(i) of the 1894 Act prevents parish councils funding works relating to the church or held for an ecclesiastical charity. This would enable such funding under the Local Government Act 1972. In simple language, as I read it, it enables parish councils to pay money for the upkeep of churches.
I want to be clear about what I am objecting to. I am not opposed to churches—quite the opposite, actually. I want to uphold freedom of religion or belief for all. I also do not want to see church buildings become run down. I do not deny or undermine the good work of churches and other faith and belief groups around the country. Instead, I want to make sure that, where public money is being spent, it is done in a considered and appropriate manner that does not discriminate against groups that do not have churches. Funding buildings owned and operated by churches would, in my view, be an inappropriate use of taxpayers’ money, given the extreme wealth of most churches, especially the Church of England. The Church of England is the largest private landowner in the UK and has a £10.1 billion investment fund. Its assets were valued in 2016 at £23 billion, since when the fund has grown by £3.4 billion. I would be grateful if the Minister could say whether she knows why these dilapidated buildings cannot be restored by the church itself.
We know that part of the problem is declining congregations. The British Social Attitudes survey shows not only that the majority of the population is
non-religious but that less than 1% of those aged between 18 and 24 say they are Anglican. But that is not the full story—not by a long chalk. My own local parish church recently embarked on a project to put the church back at the heart of the community by opening a shop and café in the church premises itself. It is closed to the public for only one hour a week for Sunday worship. Villagers got together to raise the money and make the whole thing work. My husband, himself a dedicated humanist, chipped in financially and helped with the construction, and I have aspirations in the Recess to learn how to become a barista.
Where church buildings are in decline, an alternative approach, adopted by some countries such as the Netherlands, is that where a religious group declines in number to the point that it can no longer maintain a building, the state then agrees to maintain the building on the proviso that it takes ownership. That enables such buildings to become community spaces equally open to all, rather than controlled by some.
Many would oppose the idea of giving taxpayers’ money to an organisation that discriminates against people of no faith. About a third of schools in England and Wales are faith schools and people of other faiths—and, worse, of no faith—might see their children or grandchildren denied a school place because of preferential admission policies. There is also discrimination against gay people who want to marry in a church, yet the Church of England continues to deny them. These discriminatory practices continue, quite legally—for the moment—so as a taxpayer, until churches become more inclusive, I for one do not think that they should receive public money to restore their buildings. They knew a thing or two in 1894. Please keep things as they are.
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