My Lords, I feel obliged to make a few comments on the question of what is and what is not religious education.
On Amendment 30 and the discussion of other religions, is the teaching of Judaism regarded as religious education or civics? I declare an interest as on the
register as a trustee of a multi-academy trust. A major piece of work is already under way looking at how contemporary Jewish life could, in a very minimal but important way, be put into the curriculum of every school, and how contemporary anti-Semitism could be more than touched on and built into teaching in a timewise, modest way. That could be defined as a discussion of Judaism and classified as religious education.
From my perspective, in a sense, that does not matter. What matters is that somewhere within all secondary schools in the country, pupils get a glimpse of another community and its life, our history with the Jewish community—which has not been the proudest over the past 1,000 years—and some feeling and understanding of what it is like to be Jewish in this country.
I do not have a specific view on whether the amendment would work or not. The spirit of it is very interesting and useful. There is a challenge there and the more debate and discussion we have on the challenge of how other faiths, communities or both are fed into the school curriculum in this small but important way is vital to faith communities, education and the country.