My Lords, I speak in support of Amendments 19 and 31, beginning with Amendment 19. We must ensure we can still use animals in the advancement of medical research. A great deal of research still needs to be undertaken in the research and development of vaccines and pharmaceutical drugs. The results of this research must be properly recorded and submitted to the appropriate authorities, before any chemical, biological or surgical treatment is approved for regular use. As such, processes must remain in place for effective certification of all life-saving treatments.
For years, animals have been used as a crucial component in the development process. Pharmaceutical companies have successfully produced a range of medical advances as a result. Drugs, vaccines, surgical procedures, insulin, pain relievers and new traditional supplements—to name a few—have been developed. We are living in a changing world with new diseases or variations on existing illnesses, where there is a need for continuous research and development. For certain diseases, we have not yet found appropriate remedies and the work of R&D is not yet done. Suitable experimentation on
animals must continue and improve to offer other potentially life-saving and life-improving products to those in need. It is therefore important that the practice of developing and testing on animals is continued. There should be no interference in this process, as it is for the benefit of humanity, on a global scale.
I add that, in the research and development of vaccines against Covid-19, studies and experiments were undertaken on certain animals to assure the vaccine as effective and safe for use worldwide. I therefore support this amendment, which seeks to ensure the continued existence of this essential aspect of the advancement of our understanding of medical science, for the benefit of the people of the entire world.
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I should now like to speak to Amendment 31. As we have left the European Union, we must commit to animal welfare standards and uphold any recommendations or protections that were applied previously under Article 13 of the Treaty on the Functioning of the European Union. The article stated that the administrative provisions and customs of member states must respect the religious rites, cultural traditions and regional heritage of their citizens. We should not dilute that.
I am a practising Muslim and eat only halal meat. In addition to me, there are 3.4 million Muslims in the United Kingdom and we make up 5% of the British population. Among the Islamic community in the United Kingdom, a number of British Muslims eat only halal meat. It is important that they are allowed to do so and there should be no interference on the issue of religious slaughter.
I have received representations from a number of Muslim communities that have asked me to make the points that I have raised today. In addition to Muslims, a number of members of the Jewish community would like the practice of shechita to be maintained. Unfortunately, some members of the British population are critical of halal and other slaughter practices, perhaps due to misconceived ideas of what religious slaughter entails. I should emphasise that Islam forbids the mistreatment of animals and guarantees their welfare and well-being. That is enshrined in our deeply held Muslim beliefs.
Islam, of course, prescribes how an animal can be slaughtered for food and we would like that to continue. I and other Muslims believe that when we undertake halal slaughter, we are acting humanely. Indeed, there is no evidence to suggest that halal or other forms of religious slaughter are less humane than conventional methods. I have spoken in your Lordships’ House previously on the issue of halal slaughter and discussed it with the then Ministers from Defra. I also corresponded with David Cameron when he was Prime Minister and was assured that the practice of halal and shechita would be continued. I very much hope that such matters will remain an integral part of the slaughtering process. We should therefore include Amendment 31 in the Bill in order that those practices and other matters are preserved for the sake of our religious communities.