My Lords, I will speak to Amendments 6, 8, 9 and 14, in my name, and support Amendment 10, in the name of the noble Lord, Lord Randall of Uxbridge. Having listened with great interest to what the noble Baroness, Lady Altmann, and others said in the previous group of amendments, I make the point that what I will talk about affects a lot of people from a considerable number of communities.
Amendment 6 is quite short. It deals with the possibility of not being related but being a guardian. It refers to teenage marriages in a forced marriage situation, since some young people may be abused by their guardian rather than someone to whom they are related.
However, Amendment 8 is more important, and it has two parts. First, it concerns those “in a forced marriage”. I put that in despite the fact that there is legislation on forced marriages and, if there is domestic abuse, the question of whether the person being abused is in a forced marriage may not make a great deal of difference. It is really a question of awareness. Secondly, and more importantly, it addresses situations where
“one person is forcing the other into a forced marriage with another person.”
This happens to young women and men, both under and over the age of 18, across a considerable number of communities: ultra-Orthodox Jews, Sikhs, Muslims, Travellers, Hindus and others. The abuse is generally coercive: the abuser says to the young person, “You are to marry the person we have chosen”. Gay men are particularly at risk because, if it is known that a young man is gay, the family is particularly anxious that he should marry.
What is particularly worrying is that the abuse is not necessarily just coercive. It can become physical and there are instances, if the girl has said that she does not want to marry the man chosen by the family, it is seen as a shame or blot upon the family, and they kill her—a case of so-called “honour abuse” or “honour violence”. I saw actual examples of such extreme cases when I was a judge, and they go on today.
This is extremely concerning because it is domestic abuse, not between spouses or partners but within the family. It is very important that forced marriage is well understood, despite the legislation, because there is no widespread recognition that forced marriage can be, and often is, a part of domestic abuse. The reference to “a forced marriage” applies not only to ultra-Orthodox Jewish families but others where the wife is unable to end the marriage. This happens in a number of communities.
Amendment 9 deals not with forced marriage but modern slavery, an issue with which I am also very much involved. Under the Modern Slavery Act 2015, women who are in domestic servitude are seen as slaves, but what is happening is also domestic abuse; it may not be between those who are married, partners or related but women who come into this country, very often to work for a family, and are treated abominably. They are physically, and sometimes sexually, abused, which is domestic abuse and requires to be understood.
Amendment 10, the name of the noble Lord, Lord Randall of Uxbridge, addresses those who are not related or spouses but may be living in the same
household and need, none the less, to be taken into account as part of the group who are domestic abusers.
Amendment 14 deals with children and a specific, rather important, gap in Clause 3. At the moment, the Bill deals with people related to, or personally connected with, each other. What it does not deal with is the fairly frequent situation in which the mother of a child or children has a number of successive partners. Those partners may either live with her in the same household or visit regularly, but not live in the household. They can equally well, and undoubtedly do, abuse the woman to the detriment of the children. It is an extremely worrying situation. As a judge, I have heard endless cases where a woman has been abused by a man who has been visiting her every day for several hours and has taken the opportunity to treat her very badly. The children, of course, have either witnessed it or been in the next room, cowering and not knowing whether they will also be abused.
It is very important that forced marriage and modern slavery, particularly forced marriage, are recognised as coming within the definition of domestic abuse. Although the legislation is there, as I have said, it does not cover these situations. It particularly does not cover the fact that the agencies do not seem to know about it. It is for that reason that I urge that these amendments be recognised and I hope they will become part of the Bill. I beg to move Amendment 6.