My Lords, I rise with some trepidation—and, I hope, an appropriate degree of sensitivity—to make some brief comments on a subject on which I have no great expertise. I am grateful to my noble friend Lord Wolfson of Tredegar, the Minister, for the time he gave me to discuss this topic last week.
The stories recounted by noble Lords can inspire only sympathy for the women caught in this terrible trap; that is completely understandable. However, I have a concern and a question. Although it has been stated several times that the amendments relate only to Jewish marriage and can have no consequences for other belief systems I am concerned that, without some additional wording, the general principle underlying them—that one has an obligation to collaborate in a divorce—might leak out into other systems. such as those in which one spouse may have a conscientious objection to the principle of divorce. I am thinking principally of Roman Catholics, but also of other denominations. If it were to be taken, either by analogy or by legal persuasion, that that principle made it a criminal offence not to collaborate in or expedite a divorce to which one party had a conscientious objection, that would be a matter that needed careful consideration.
Although I have every sympathy with the amendments, I believe that they need additional wording and protection, at the very minimum, to ensure that the consequences
I have hinted at are not brought about in legal reality. I very much wish to hear what my noble friend the Minister and my noble friend Lady Altmann, who moved the amendment, have to say about that, so that we can be confident that the measures are as precisely focused as she intends.