The amendment is intended to ensure that anyone encouraging or assisting in the promotion of the practice of female genital mutilation will face an investigation and, if found guilty, a conviction. We propose that the penalty for those offences should be severe: a maximum prison sentence of up to seven years for a conviction on indictment.
Local councils have a role in tackling the issue as a result of their duties to safeguard children and they are well placed to work with the relevant communities in their area where FGM is practised in order to reduce the number of women and girls at risk of that mutilation. It is appalling to contemplate that 20,000 girls and women in this country are currently at risk of being subjected to FGM. Professionals and third-sector experts believe that the practice will be eradicated only through a change in custom and culture in the communities where it happens. We will not do it through individual charges.
We can be encouraged that there are many members of communities with a history of practising FGM who are now willing to make the case against it. However, we also know that there are community and faith leaders who promote and encourage the practice of FGM. This amendment would make it absolutely clear that authorities can, and indeed must, step in to prevent the community and faith leaders perpetuating this practice. The approach of these faith leaders is likely to be through generating pressure on families who might otherwise turn away from FGM for their daughters.
Currently, anyone inciting the carrying out of FGM can be prosecuted for incitement, regardless of whether the underlying substantive offence is committed or attempted, under Sections 44 to 46 of the Serious Crime Act 2007. I understand that the CPS believes that there is no need to create a new offence on the basis that legislation already exists to criminalise incitement. However, the purpose of this amendment is to clarify the law to make it clear that even indirect promotion of FGM by community and religious leaders could be dealt with under the law. It is not difficult to imagine how religious leaders might stop short of incitement but nevertheless through general persuasion and comments as leaders of these communities might indeed lead families to be fearful if they do not comply with the religious standards of their history.
It is relevant to note that the Local Government Association strongly believes that there is a case for this amendment and for bringing the offence of promoting or encouraging FGM into the 2003 Act so that it sits alongside the offence of practising FGM itself. This would help law enforcement officers and legal practitioners with no prior experience of FGM to locate the offence. It is no good if some offence is there if the key people are not aware of it. We know that the Modern Slavery Bill has the similar aim of consolidating and clarifying the relevant legislation. I think it is a very good example to follow.
I hope very much that the Government will agree that this is such an important and yet difficult area of law that our amendment is justified. I beg to move.