I thank my right hon. and learned Friend for his intervention. He rightly refers to investments that have been made, not only by the UK but by the various different religious groups across India.
We should also remember that India has state government as well as federal government, and therefore the state government should make decisions as well as the national Government. Indeed, independent democratic institutions, such as the National Commission for Minorities, the National Human Rights Commission of India and the Ministry of Minority Affairs, safeguard those rights. National Minorities Rights Day is observed in India every year on 18 December. Given that we are talking about what should happen in India, perhaps we might think about having a national rights day in this country. India has one already, so let us learn the lesson from India and give minorities that opportunity.
We should equally look at the growth of the different minority religions’ populations. India is an incredibly diverse country; there are more Muslims in India than in Pakistan and Bangladesh combined. We should remember that minority religion is growing demographically, up from 15% in 1947 to around 20% in 2011. That is completely unlike the trend in our country. With over 207 million followers of Islam, India has the second largest population of Muslims in the world. Indeed, that is 10% of the world’s Muslim population. Not only is that number growing, but it is expected that by 2050 India will have the largest Muslim population in the world, overtaking Indonesia.
Of the 28 states, four—Meghalaya, Arunachal Pradesh, Mizoram, and Nagaland—have a Christian majority. I hope that they have enlightened policies and enable other minority religions to prosper and grow. Kerala and Tamil Nadu have the largest section of Christian population anywhere in India. I know the hon. Member for Strangford has not had the opportunity to do so yet, but I invite him to come with me on a visit to India and we can see that first hand. Kerala is the state that is visited most by people from the UK, and there not only the churches but the synagogues are preserved. It was the centre of the Jewish population in India before Israel came into existence, and, after that, many of those people chose to migrate to Israel from their ancestral home. These circumstances demonstrate that clearly not only is there an opportunity but there are centres of Christianity in India.
Jammu and Kashmir has a Muslim majority and Ladakh has a Buddhist majority, so it is not fair to say that India is not a diverse country. That can only be possible when minorities feel safe, secure and nurtured. Across the board, minorities have been the torchbearers of India’s scientific and economic success and leadership. From Indian states in the north-east and regions in the north where minority religions form the majority, minorities’ visibility, success and leadership in all spheres of human activity—from the civil services to political representation and civil society, and from media to corporate houses—is a true reflection of the Indian people’s genuine commitment to their age-old tradition.
In any thriving democracy there are bound to be questions, debates and challenges from time to time. There might have been—and have been—isolated cases and reports of minorities facing discrimination. However, there are independent institutions to address them, such as the National Commission for Minorities, and others that I have mentioned, as well as an independent judiciary. Those reports and cases need to be reflected on in the
context that there are 200 million religious minority members. The incidents are very rare, relative to the population size.
We should also consider the concerns that have been expressed to me by many people of Indian origin about the activities of those who seek to convert people from one religion to another. We have to be very cautious about that approach. I agree that it is the fundamental human right of an individual to choose their religion. However, it is not reasonable—it is unacceptable—for people to be forced to convert against their will, and against their family’s will as well.