I congratulate my hon. Friend the Member for Mid Derbyshire (Mrs Latham) and my right hon. Friend the Member for Bromsgrove (Sajid Javid) on introducing this crucial piece of legislation.
Let me start my brief speech by drawing attention to the importance of the institution of marriage. I think that all Members throughout the House—those who are married, those who are not married and those who are in civil partnerships—would agree that it is a critical, fundamental part of our society. It is important to our communities, to keeping families together and to raising children. I am married, and getting married was without doubt one of the best things that I have ever done in my life. It was a far greater achievement than becoming an MP. I am amazed that I managed to persuade my lovely wife to marry me: that was surely more of an achievement that being elected a Conservative Member of Parliament!
It is important that the institution of marriage is not corrupted but protected, and that we have strong legislation and strong cultural provisions to ensure that the institution has sanctity and significance in our society. I have already given my pitch on the religious aspect of marriage; now I want to say a bit about the legal, contractual elements. It is important to recognise that this is a serious decision, and that two people are entering into a serious contract with incredible long-term consequences involving finances, rules relating to next of kin, and parental responsibility—which applies to men only by default if they are married to the mother at the time of the child’s birth. As we know, when marriages or partnerships unfortunately do not work, there is a high bar which has been very deliberately imposed for unwinding them. This is a contract between two people on steroids. That is why robust measures are required to ensure that those entering into a marriage or civil partnership really know what they are doing, do it willingly, and understand the consequences.
I remember what I had to go through before my marriage: meeting a priest, taking marriage courses—which were fascinating in themselves—and speaking to the registrar, when I was tested on how well I knew my wife. Procedures such as that exist to ensure that people go into marriage with open eyes and understand the gravity of the institution.
I have always thought that allowing 16 and 17-year-olds to be married with parental consent is very odd. Given the personal nature of marriage and all its consequences, to have consent by proxy from one’s parents seems bizarre in itself. I am sure that plenty of children, certainly those over 16, have competence, in the sense of Gillick competence, when it comes to entering into a marriage, because in a way it is quite a simple decision. In our society and our culture, we all learn about marriage and its consequences. It is the gravity of the decision, rather than the decision itself, that is problematic.
In medicine we have parental consent by proxy, and parents give consent for medical procedures on behalf of their children all the time. When children get to 16 or 17, parents can still give consent on their behalf, but a doctor or practitioner is involved who is recommending the treatment. There is a third party, an officer of the state—that is what doctors and nurses are in this context—recommending the medical intervention. That deeply personal contract is very different from marriage, but even medicine recognises that there are some decisions that are so big that parental consent is insufficient. One example is giving electroconvulsive therapy to children under the Mental Health Act, where there is an
acknowledgement that we cannot and should not rely on parental consent alone and that we need other legal procedures.