UK Parliament / Open data

Human Rights: Xinjiang

Proceeding contribution from Bob Seely (Conservative) in the House of Commons on Thursday, 22 April 2021. It occurred during Backbench debate on Human Rights: Xinjiang.

I congratulate my hon. Friend the Member for Wealden (Ms Ghani) on securing this important debate. I pay tribute to the wonderful and important work that she has been doing on this issue. Human rights abuses in Xinjiang are abhorrent, and I listened painfully to what my hon. Friend said about the disgusting forced sterilisation, and to what my right hon. Friend the Member for

Chingford and Woodford Green (Sir Iain Duncan Smith) said about the equally repugnant organ harvesting. My hon. Friend the Member for East Worthing and Shoreham (Tim Loughton) spoke with perpetual eloquence on Tibet and other issues related to China.

In the time available, I would like to speak to three brief points: first, the importance of recognising what is happening; secondly, specifically for the Minister, the importance of developing a policy in an inconsistent world that is morally and practically defensible; and, thirdly, what the UK is often very good at, which is building alliances around the world to protect what one might call ethical sustainability for the 21st century.

On the first point—I will be wary of time, Mr Deputy Speaker—we need to recognise the systematic suffering of other human beings whose lives are being damaged because they are being targeted en masse. That is important in itself. As certain Members have already said, we do it for the same reason that we did it in the Balkans and in Syria in recent years. We have done it in past decades in the holocaust and now have started to do with the Ukrainian holodomor—the mass starvation of the Ukrainians in the 1930s by Stalin.

The painstaking recording of death, of lives cruelly ended and of human suffering speaks to a shared ethical core of humanity and our need to record what has happened to other human beings. We do that in memory of the dead, but we also do it in recognition of the living. In relation to Syria, for example, a lot of work done recently by good people tracing the deaths, the murders and the mass slaughters has been funded by the FCDO. I congratulate it on its foresight in that, but it prompts the question whether it will be doing the same in Xinjiang. Might it start doing the same in Tibet, too? That is the first point. We record these things because they need to be recorded.

Secondly, we need a practical policy towards China that is defensible in an inconsistent world. Many improvements have been made to our policy on China in recent years by this Government, and I give them credit. We have moved on from the embarrassment of George Osborne turning up in Xinjiang about 10 years ago—that was just awful. It is nice to have politicians with an ethical strain running through them.

Janus-like, we still have two conflicting policies. One from the Foreign Office pledges to put human rights at the heart of everything we do, but our trade policy seeks to trade without asking too many questions. We have Foreign Ministers, including the Secretary of State, eloquently criticising China while Trade Ministers in the other House ingratiate themselves and dismiss human rights. This is not consistent. We pontificate on Africa, but are strangely silent on central Asia and China. It makes us look foolish and as though our values are somewhat tradeable.

We have heard of the Confucius institutes problem, the endless issues we have with the universities, and the plying for covert influence that China and Russia do in this country. We need policy—domestically and in foreign affairs—that is practical and morally defensible. No one can unilaterally change the world, not even the United States or China and not the UK, but we do have influence, and we need to understand the importance of developing consistency. Okay, we trade with China, but we need to limit our dependency.

I did a report with the Henry Jackson Society. A quarter of our British supply chain is dominated by China. The problem is that if we go further down that route, we end up like New Zealand, in a hell of an ethical mess, with a Prime Minister who virtue-signals while crudely sucking up to China and backing out of the Five Eyes agreement, which is an appallingly short-sighted thing to be doing. On that point, we need to stand shoulder to shoulder with Australia. That is a tired cliché, but the Australians are calling out China, and doing so at trade risk. We need to make sure they do not pay an ethical price, and that brings me to the third point.

The one thing in our strategic culture that we are probably unique at—apart from being an island, which clearly shapes our geography and our outlook on the world—is that we have genuinely been better than any other nation on the planet at building alliances, whether that is from the colonial days or in the days of Europe and Protestants versus Catholics and all that. We need to build alliances for the 21st century. In the 21st century, there are two visions of humanity: there are open and free societies where political leaders are answerable to the people, and there are closed societies, which, through the use of artificial intelligence and big data, are becoming ever-more dominant and threatening to their people. We have to make sure our universal values survive, not only here but globally, so that, despite Russia, China and other regimes, they continue to be the go-to values for humanity for this century.

Type
Proceeding contribution
Reference
692 cc1226-8 
Session
2019-21
Chamber / Committee
House of Commons chamber
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