I will not, because of the shortness of time; I apologise.
I agree that we should keep a laser-like focus on the military, and I support Members’ calls for arms bans and visa bans for military personnel and their families in Myanmar. I hear the argument about Min Aung Hlaing, the military leader; as others have said, he could stop this overnight. However, I do not want us to get away from the moral responsibility on Aung San Suu Kyi. I take on board the points about the military leadership—I hear the argument saying that she does not have power, that this country is transitioning to democracy, that she has to tread a fine line and that there is a fear of overthrow by the military leadership—but the compromise of transition to democracy cannot come at the cost of turning a blind eye to ethnic cleansing. That is abhorrent, and a total corruption of democracy and everything that democracy stands for.
There is an idea that Aung San Suu Kyi has no power, but for many years not only did she have no power, but she did not have liberty, yet she used the one power she did have—the power of her voice, the power to speak out—and now she has fallen silent and brought her Nobel peace prize into disrepute. If she has not been utterly silent, all she has done is to act as an apologist for the military regime and to deny the truth of the crisis that has fallen upon the Rohingya in Burma.
The point about Aung San Suu Kyi raising her voice is so important because she must stand up and make the argument for democracy. Democracy is not the tyranny of the majority having a vote and persecuting a minority. It is founded on the principle that human rights are universal, and the universality of human rights must be accepted in Myanmar if it is ever going to be a democracy worthy of the name. That is the argument that Aung San Suu Kyi could and should make, and we in this House must call her out. If we, in the mother of Parliaments, do not stand up for the true nature of democracy, I fear all will be lost.
4.31 pm