It is a pleasure to serve under your chairmanship, Mr Hollobone, and to hear so many great speeches. In my constituency, I have two significant groups to which the issue of food labelling causes great concern: the Muslim community and the Jewish community. I speak mainly from the Jewish perspective, as I know more about shechita than halal meat production, but I also speak as someone who passionately believes in animal welfare and, having been a vegetarian for the last 35 years, I think that my actions demonstrate that more than my words.
As I said, I am more informed about the production of kosher meat through the shechita method. That is the only method of preparing meat and poultry in accordance with Jewish tradition. Both the hon. Member for Liverpool, Riverside (Mrs Ellman) and my hon. Friend the Member for Ilford North (Mr Scott) went
through the technical aspects of shechita, but one point that I want to clarify is that under the shechita method, the blood supply to the animal’s brain ceases immediately. Consciousness is irreversibly lost and, with it, the ability of the animal to feel pain. I believe that it is quick, effective and safe, and it ensures that the animal is not subjected to any avoidable pain.
That is in contrast to conventional mechanised slaughter, which uses industrial methods that I do not believe members of the public would be very enthusiastic about if they witnessed how an animal was incapacitated before its death. In conventional mechanised slaughter, a high throughput of animals must be maintained for commercial reasons. That creates many animal welfare issues, such as workers using cattle prods or kicking or pushing animals to usher them quickly along the production line.
However, the main difference between shechita and conventional mechanised slaughter is in the way in which the animals are stunned. I believe, as do other hon. Members, that shechita conforms to the EU definition of stunning:
“any intentionally induced process which causes loss of consciousness and sensibility without pain, including any process resulting in instantaneous death”
by causing immediate cerebral perfusion. Mechanical methods, on the other hand, may include captive bolt shooting, gassing, electrocution, drowning, trapping and clubbing. This is where I have a problem with the premise that mechanised slaughter is preferable to other methods, such as those termed as religious slaughter. Mechanised methods frequently go wrong, leaving the animal in great and prolonged distress.
Many people are unaware that mechanised methods were originally conceived by large-scale factory abattoirs to speed up the process and stop the animal thrashing around at the point of slaughter, so that the production line could move more quickly. Acceptance of the use of such methods has been adopted by those who express animal welfare concerns in order to allay their own conscience. The use of evidence on mechanised methods in support of the animal welfare benefits is inconclusive and—this is the crux of my concern—I consider the failure rates to be unacceptably high.
By contrast, the shechita process has to be slow and methodical. Any animal or bird that is even slightly harmed before slaughter is not considered suitable for kosher consumption. Special care is taken to ensure that animals are well treated and calm ahead of slaughter, not only because that is mandated but because any other approach would make kosher meat production near impossible.
The hon. Member for Liverpool, Riverside, mentioned the European Food Safety Authority’s 2004 report on the “Welfare Aspects of Animal Stunning and Killing Methods”. That identified a failure rate of up to 2 million cows for penetrating captive bolt stunning in conventional mechanical slaughter and, with non-penetrating captive bolt stunning and electric stunning, it can rise as high as 10 million cows, so we are looking at 12 million to 14 million cows being mis-stunned each year.
In the Jewish community, the number of cows consumed through the shechita method is just 20,000, so I have to ask why there is this great concern about the 20,000 cows that pass through the shechita and kosher process when
12 million cows are possibly mis-stunned each year. No one seems to like to answer that question. Recently, the FSA was asked that very question.