I apologise; I should have allowed the former Minister to intervene earlier, and I congratulate him on the work he did. He makes a very big point, which in my view is also an answer to the point made by the Scottish National party. Without bringing politics into this, it is absolutely clear that the only reason we were able to secure debt relief of $200 billion, which meant that about 20 to 30 countries were able to spend money on health, education and anti-poverty programmes, where they were previously spending it on interest, is because we had the power of the large countries coming together in the G7 which were forced to make a decision that other countries were prepared to follow. If Britain had not proposed that at the G7—Scotland could not, as an independent country, have been at the G7—and if the big countries had not got together, we would never have achieved the $200 billion reduction in debt as a result. We have said that aid is cost-effective. I am suggesting that aid can also be thought of as long-term by building the capacity for the future.
I am saying that we can be a catalyst for other countries, but I also want to say one thing in conclusion. It is said that we can survive for 40 days without food, for eight days without water and for eight minutes without air, but we cannot survive for a minute without hope, and this debate is also about hope.
A friend of mine was at an international conference in Africa and she was making the point, which perhaps we would all have been tempted to make, that aid is not about pity; it is about empathy. It is not just about having sympathy for people; it is about helping people, because we think the same way as they do about their responsibilities to each other. She said that people would do everything for their children. But after her talk someone quietly took her aside and said one of the most devastating things I think I have ever heard. He said, “I can’t love my children as much as you love yours in the west. I can’t allow myself to, because then it would destroy me when I lose them.”
How can we continue to live in a world where in a country such as Ethiopia families did not register the births of their children for months because of the fear that they were going to die in their infancy—where a
father or a mother can say that they cannot love their child too much because of the fear that they are going to lose them? How can we live, therefore, in a world where there is not hope and expectation that things could get better?
Let our debate today be a message that there can be hope for the future, enshrined in law. Let us ensure that we can say that to millions of people who thought things were hopeless that we not only kept our promises, but we kept hope alive.
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