UK Parliament / Open data

Education and Inspections Bill

I rise to support my noble friend Lady Flather, but I also have difficulty with supporting her. That may sound slightly schizoid, but if we go back to the Book of Common Prayer, the Authorized Version of the Bible and Shakespeare, those were the great works which were taught in Church schools before state education came along. The Church of England primary school in our village is a totally excellent and tolerant institution. The Roman Catholic school, whose prizes I gave out some years ago, is another excellent school in Guildford. What I suspect has happened is that we avoided the clash to which my noble friend Lord Baker referred—the clash between the Church and the state as happened in France. It was a vicious argument that lasted for 100 years and ended in total victory for secularism. However, because the Churches produce such good and tolerant schools, we think, ““What a good idea””. I also suggest that the Muslims, the Jews and the Roman Catholics are saying that they want to follow the good example of the Church of England in its contribution to education. But the dangers pointed out by my noble friend Lord Baker override that. His speech on the admission criteria of some Muslim schools struck me, first, as something which the great Muslim intellectuals of Baghdad who translated from Greek into Arabic the principles of mathematics, chemistry and algebra, certainly would have regarded as profoundly intolerant. What my noble friend read out for the Committee were the conditions of intolerance. The conditions in Northern Ireland are those of intolerance. It is that intolerance and exclusivity which is harmful to society. We have enough stresses in modern society, and we have enough difficulties with people who come here with completely real faiths that are not the same as what the country has been used to for many years. We must, because we are a tolerant and a successful society, adjust and ensure that we accept those arguments. What we cannot do is to apartheid-ise anything. Ghettoisation would be nothing but extremely bad, so, reluctantly, I come down to the view of my noble friend Lady Flather. I can see the argument for the tolerance of the Church of England system but, reluctantly, I come down to the view of supporting her amendment.
Type
Proceeding contribution
Reference
684 c1194 
Session
2005-06
Chamber / Committee
House of Lords chamber
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