Education and Inspections Bill

In the interests of time, I restrict myself to discussing the amendments in my name and that of the noble Lord, Lord Lester, dealing only with the curriculum for religion, beliefs and values. I add ““beliefs and values”” to ““religion”” because the amendment would broaden the statutory definition of religious education so that it better reflects the more inclusive approach of the 2004 non-statutory national framework for RE produced by the QCA, which the right reverend Prelate commended. That framework referred to ““religions and beliefs”” and explicitly recommended that ““other world views”” such as humanism should be studied. I declare an interest as the vice-president of the British Humanist Association. The amendment goes on to require voluntary-aided schools with a religious character to follow the locally agreed syllabus for RE rather than their own, putting them in the same position as voluntary-controlled schools with a religious character. By the way, the reference in the Marshalled List should be to Schedule 19 to the School Standards and Framework Act 1998, not Schedule 8; it is a misprint. I hope that that makes it clear that we are not in any way seeking to deny parents with children at voluntary-aided faith schools the right to have their children receive religious instruction, but are seeking to ensure only that all children in all maintained schools have an entitlement to know broadly what the range of accepted religious and non-religious beliefs are all about. Of course, not all locally agreed syllabuses are as broad, balanced and inclusive as they might be, but at least they are subject to an overall structure for the diverse views that they should introduce children to, and they will, one hopes, become even more inclusive as the influence of the non-statutory national framework on RE trickles down to the local committees that set the RE syllabuses. In an ideal world, there might be a national curriculum subject of beliefs and values that educated all our children about all our important religious and secular beliefs, underpinned by a thorough education in the universal human rights that the UK has committed itself to in the international human rights instruments. That would be the national basis from which different religions and beliefs would take their own path in the curriculum. As it is, we have citizenship education, which includes some human rights education as a part of the national curriculum, and religious education which is also compulsory for all maintained schools, but is not part of the national curriculum. It is the fact that RE is not a part of the national curriculum that this amendment seeks to mitigate. That is why voluntary-aided faith schools do not need to follow the locally agreed syllabus of RE as other maintained schools do, but may follow a syllabus of their own. It also means that the quality of locally agreed syllabuses across the country is fairly patchy, with no common standard. So, requiring voluntary aided faith schools to follow the agreed local syllabus rather than their own would at least mitigate what might be the effects of allowing some faith schools to teach an unbalanced curriculum of religious education, something that many people fear. It would ensure that our children have the opportunity to know what the full range of our heritage of values and beliefs is while learning the particular perspectives of their own.